An analysis of the five key teachings of jesus in the bible

The author of Mark was a Christian named John Mark, a relatively obscure person so far as New Testament records indicate. Believed to have been a relative of Barnabas, who was one of the leaders of the church in Antioch, Mark accompanied Paul and Barnabas on one of their missionary journeys and was a companion of Peter during the time when that disciple spent his last years in the city of Rome. The Gospel of Mark records with as much accuracy as possible the main events of the life and teachings of Jesus. A record of this kind furnished evidence to support the belief that Jesus was the true Messiah; by believing in Jesus, people could obtain salvation.

An analysis of the five key teachings of jesus in the bible

In addition to materials found in the Gospel of Mark, the Gospel of Matthew contains a large number of Jesus' sayings and discourses and also a group of stories not found in any of the other Gospels. Matthew contains an extensive account of Jesus' teachings and as such is considered the most authentic and fundamental doctrine of the Christian religion.

Readers of the gospel are impressed with certain general characteristics that distinguish it from other writings in the New Testament, one of which is the systematic way in which the contents of the gospel have been arranged.

For example, the document as a whole falls into five distinct divisions, with an introductory section preceding the first division and a concluding section following the last. Each of the five divisions is composed of a portion of the narrative concerning Jesus' activities, together with a group of his teachings.

The words "When Jesus had finished saying these things" end each division. This five-fold division of the Gospel of Matthew corresponds in a general way to the divisions found in various parts of the Old Testament. The sayings and discourses of Jesus are apparently taken in large part from an older document known as "The Sayings of Jesus," or the Q source, and are combined with the narrative found in Mark in the following manner: The author of Matthew uses the same sequence of events that are recorded in Mark, but at appropriate intervals he interrupts the narrative and inserts a group of sayings.

One example of this kind is usually referred to as the Sermon on the Mount. The materials included in this sermon also can be found in the Gospel of Luke, but they are scattered throughout Luke instead of being grouped together. When Matthew reaches that place in the Marcan narrative where Jesus teaches the people, he inserts this group of sayings.

The organization of these sayings into a single sermon thus appears to be the result of Matthew's arrangement.

Another rather striking characteristic of the Gospel of Matthew is its high regard for the teachings of the Old Testament. There are approximately fifteen instances in which Matthew interprets some event in the life of Jesus as a fulfillment of a prophecy in the Old Testament.

Evidently the author of Matthew did not think of Christianity as something that involved a definite break with the Jewish religion. Instead, he considered Christianity as a continuation and fulfillment of that which had been set forth in the literature of the Old Testament.

Not for a moment did he think that Jesus changed or set aside the requirements of the Mosaic Law. Rather, Matthew supplements and interprets the requirements in a manner that accords with their original purpose.

The Gospel of Matthew

In his zeal to show a close relationship between Jesus and the Old Testament, Matthew appears at times to make references to incidents in the life of Jesus for no other reason than to document them as fulfilling Old Testament prophecy.

A third characteristic of the Gospel of Matthew is its interest in ecclesiastical affairs. As the only gospel that makes a direct mention of the church, much of the instruction recorded in Matthew is especially appropriate for particular situations that arose in the Christian churches of the first century.

Matthew begins with a genealogy of Jesus that traces his ancestry as far back as Abraham. The ancestry is traced on the side of Joseph, although the author later definitively states that Joseph was not Jesus' father.

Following the genealogy is an account of the wise men's visit to Jesus' birth site, Herod's attempt to destroy the newborn child, and the flight into Egypt for the child's protection.

After the death of Herod, the family returned and settled in the Galilee town of Nazareth, which, according to Matthew, fulfilled another Old Testament prophecy. Following these introductory stories, Matthew continues his gospel by narrating the events in Jesus' public career in the same sequence as they are found in Mark.

As mentioned before, this sequence is interrupted at appropriate intervals for the insertion of discourses that Jesus delivered on various occasions.

1 Peter was written primarily for the benefit of Christians who were suffering from

This scheme enables Matthew to combine Jesus' teachings and events in one continuous narrative. While the author of the Gospel of Mark seems to have been impressed most of all with the wonderful deeds that Jesus performed, Matthew places the major emphasis on the marvelous things that Jesus taught.

Some of the teachings were spoken directly to the inner group of disciples, but at different times and places Jesus addressed the multitudes, among whom were many who gladly heard him.

Often Jesus spoke in parables, for in this way he could communicate his ideas concerning the kingdom of heaven in language that the people could understand because the parables were drawn from people's own experiences.

One of the important issues in the early history of the church was the attitude that Christians should have concerning the laws that are recorded in the Old Testament. Paul insisted that salvation is obtained by faith and not by obedience to laws. This insistence led some Christians to believe that whether or not these laws should be obeyed was a matter to be decided by an individual's own conscience.The New Testament Essay Examples.

An analysis of the five key teachings of jesus in the bible

An Analysis of the Five Key Teachings of Jesus in the Bible. words. 1 page. The Creation of Time into the Linage of Jesus Christ as Explained in the Bible.

1, words. 3 pages. An Analysis of the Morals That Can Be Learned in the Story of Susanna in the New Testament. Key Points Lessons and Teachings from James By Brother Michel Lankford A Personal Note: Hello and God bless you.

What follows is a devotional Bible study of the book of James. Late last year, the Lord was impressing upon me that I should start reading certain books of Scripture, and keeping a "running. Dec 18,  · Below I have compiled a short list of 4 clear teachings of Jesus that most of us who exist within Evangelicalism have either never heard, refuse to acknowledge, or believe the exact opposite of.

For a long time, the Gospel of Mark was the least popular of the Gospels, both among scholars and general readers. Mark’s literary style is somewhat dull—for example, he begins a great number of sentences with the word “then.” Luke and Matthew both contain the same story of Jesus’s life.

A summary of Jesus' teachings during His three years of earthly ministry. Topics include The Gospels, Who is Jesus?, God's Love for Mankind, The Kingdom of God, Love the Lord Your God, Love Your Neighbor as Yourself and The parables of Jesus.

Includes many quotes from the Bible plus a chronological table and map of Jesus' life and ministry. The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings and teachings of Jesus Christ, which emphasizes his moral teaching found in the Gospel of Matthew (chapters 5, 6, and 7).

Index: Life and Teachings of Jesus